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28-Jul-2015 10:32 by 8 Comments

Watch stone robert de niro online dating

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The Torah says, "And the Almighty formed the man of dust from the ground, and He blew into his nostrils the SOUL of life" (Genesis 2:7).

On this verse, the Zohar states that "one who blows, blows from within himself," indicating that the soul is actually part of God's essence.

Since God's essence is completely spiritual and non-physical, it is impossible that the soul should die.

(The commentator Chizkuni says this why the verse calls it "soul of LIFE.") That's what King Solomon meant when he wrote, "The dust will return to the ground as it was, and the spirit will return to God who gave it." (Ecclesiastes 12:7) For anyone who believes in a just and caring God, the existence of an afterlife makes logical sense. There is obviously a place where good people receive reward and bad people get punished.

Could it be this world is just a playground without consequences? Could he really "end it all" by just swallowing some poison? (see Maimonides' 13 Principles of Faith: com/jl/p/mp/) The question of "why do bad things happen to good people" has a lot to do with how we look at existence.

The way we usually perceive things is like this: A "good life" means that I make a comfortable living, I enjoy good health, and then I die peacefully at age 80. Anything else is "bad." In a limited sense, that's true.

But if we have a soul and there is such a thing as eternity, then that changes the picture entirely.

Eighty years in the face of eternity is not such a big deal. From an eternal view, if the ultimate pleasure we're going after is transcendence - the eternal relationship with the Almighty Himself, then who would be luckier: Someone who lives an easy life with little connection to God, or someone who is born handicapped, and despite the challenges, develops a connection with God.

Who would be "luckier" in terms of eternal existence?

All I'm trying to point out is that the rules of life start to look different from the point of view of eternity, as opposed to just the 70 or 80 years we have on earth. From Judaism's perspective, this is the world of doing, and the "world to come" is where we experience the eternal reality of whatever we've become. " Every decision and every thought, all the good deeds, and the embarrassing things a person did in private is all replayed without any embellishments. That's why the next world is called Olam Ha Emet - "the World of Truth," because there we clearly recognize our personal strengths and shortcomings, and the true purpose of life.

When a person dies and goes to heaven, the judgment is not arbitrary and externally imposed. In short, Hell is not the Devil with a pitchfork stoking the fires.

The second video depicts how a person's life "could have been..." if the right choices had been made, if the opportunities were seized, if the potential was actualized.

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